As I reported earlier this month, the
B.C. government and its operatives at Vancouver Coastal Health have relentlessly
forced euthanasia facilities into or near several Catholic spaces in the Metro
Vancouver area.
Given the Catholic
facilities’ pro-life beliefs, this can only be seen as a grave incursion. It’s
certainly one that has profoundly upset many of the faithful.
But what are the
consequences within those facilities? How deeply has this fatal infection
reached? And how rigorously has Providence Health Care, the Catholic
medical-care agency, been able to maintain its pro-life principles?
The answers I recently
received to these questions give me some hope, and I’ll will share them below.
First, though, a quick review.
My original story
found that a Vancouver-Coastal-operated Medical Assistance in Dying facility on
the campus of the Providence-operated St. Paul’s Hospital has been operating since
January 6 of this year. It’s called the “Shoreline Space” and is attached, with
no intervening corridor, to a wall of the hospital. See photo below.
To my eyes, it’s a
carbuncle—a death chamber facilitating homicide and, in doing so,
performing a function that is exactly the opposite of the medical care to which
St. Paul’s is dedicated.
My story also disclosed
how I had discovered, through a freedom-of-information application, that Vancouver
Coastal is planning to impose a 2,800-square-foot MAiD facility on the new St.
Paul’s, which is scheduled to open in 2027. No agency—not the B.C. government, Vancouver
Coastal, Providence, or the Archdiocese of Vancouver (which oversees Providence)—has
ever announced this.
And finally, my
story reported that Vancouver Coastal has established MAiD rooms in the same
buildings as two Providence-operated hospices. Providence does not own those
buildings.
The story has now
received international coverage. Alex Schadenberg, of the London, Ont.-based Euthanasia
Prevention Coalition, featured it on his blog. The Canadian Catholic News website carried
my story. Campaign Life Coalition carried the news on its Facebook page. Two pro-life websites, lifenews.com and liveaction.org, reported on it. And,
finally, anti-MAiD firebrand Kelsi Sheren wrote about on her Substack space.
My reporting on
MAiD was sparked five years ago by acquaintances who told me that, while in hospital,
they had been pestered by hospital staff about accepting MAiD, even though they
weren’t dying.
I was shocked and launched
an investigation into what the MAiD-delivery policy was at one large, public
health agency, Fraser Health. My freedom-of-information request found that its
policy was that MAiD is supposed to be a patient-led process.
But, clearly, if
hospital staff were pestering patients about MAiD, such a policy isn’t worth
the paper it’s written on.
Moreover, I discovered
that at Fraser Health hospices, staff are instructed to inform every incoming
patient that, among the services they were entitled to, was a cocktail of
deadly drugs. The policy led to the resignation of at least one doctor.
I also learned that
at least one Australian health agency maintains a policy prohibiting staff to
initiate any discussion about euthanasia. This, I believe, should be the policy
everywhere.
Hospital patients
are in a vulnerable state. They’re sick, often elderly, and sometimes harbouring
feelings that they are being a burden on their families.
Suggesting MAiD to
such patients can be misinterpreted as recommending it. And when the question
is asked over and over again, day after day, patients will undoubtedly feel
pressured.
With all this in
mind – the imposition of MAiD at Providence and the must-mention MAiD policy of
Fraser Health – I asked Providence how exactly it handled requests for MAiD and
whether it had a policy about initiating discussions about MAiD.
I am happy to
report now that a Providence spokesperson, Shaf Hussain, very promptly sent me a
detailed policy statement on how staff should respond to a request for MAiD.
But, I responded,
does Providence allow its staff to actually initiate a discussion about MAiD?
“To clarify, no, we
don’t proactively mention MAiD as an option to consider,” Hussain wrote. “We
never initiate an offer of MAiD. If a patient enquires about it, we contact the
VCH MAiD team. From PHC’s perspective, we ensure the patient is provided
information about all [non-MAiD] end-of-life options, so the patient can make
an informed decision.”
Hussain then quoted
from a policy document that further explained the policy:
“A person can ask a
member of their care team about MAiD if it is something they want to explore.” The
document states. “Assessments for MAiD eligibility will be conducted by two
doctors and/or nurse practitioners. A health authority MAiD care coordination
service, like the [Vancouver Coastal] Assisted Dying Program, leads
arrangements for assessment.
“To assist with
making an informed decision, both the care team at PHC and the MAiD assessors
will discuss the person’s medical condition with them. They will also discuss
services and treatments that are available to relieve suffering.
“Services and
treatments may include adjusting a current treatment plan, engaging palliative
care services, community support services or other options. A person does not
have to accept any of these services, but it is legally required for a person
requesting MAiD to be offered care options to address the person’s suffering.”
All this is good to
know—good that Providence is adhering to authentic, pro-life medical care in
the midst of a very difficult situation.
Let's pray that Providence is able to sustain and grow its admirable pro-life policies and practices. After all, it's a life and death matter.
No comments:
Post a Comment